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Remembering and Letting Go
Joanne Palmer, The New Jersey Jewish Standard
Mother of murdered boy talks about his death and her life.
Teaneck, New Jersey - Sherri Mandell's book isn't about politics, although
it well could have been. She is the mother of Koby Mandell, the 13-year-old
who was murdered, along with his friend, Yosef Ish-Ran, 14, in a cave
outside Tekoa. She and her family lived - and still live - in a settlement
17 miles from Jerusalem, and the boys were "bludgeoned to death,"
according to the dispassionate New York Times, on May 9, 2001. The boys'
heads were bashed in with stones and they were left in a cave to die;
their murderers, believed to be Palestinians "caught up," as
newspapers like to put it, in "the escalating cycle of violence,"
have never been caught.
Sherri Mandell reports on the circumstances of her son's death, and her
book, "The Blessing of a Broken Heart," reproduces the Times
article about it. But her focus, both in the book and in an interview
at the offices of The Jewish Standard, is on how she and her family dealt
with its aftermath. It's on the delicate interplay between grieving and
growing, remembering and letting go.
Mandell, who is originally from Long Island, made aliyah in 1996; she
is still more comfortable in English than in Hebrew. A writer, she has
had articles published in such well-respected newspapers as the Washington
Post and the Jerusalem Post, and she has taught creative writing at the
University of Maryland. She was in Teaneck on the first stages of a book
tour; in fact her first-ever author talk was delivered at the Torah Academy
of Bergen County here last Thursday, and the second that evening at Cong.
Bnai Yeshurun.It is not surprising, given her background, that one of
her responses to the nightmare of her son's death was to write about it.
Another response was the formation of the Koby Mandell Foundation, which
she and her husband, Rabbi Seth Mandell, a former Hillel director, began
almost as soon as shiva ended.
The book is an exploration of how she managed to keep alive and moving
despite a pain too intense to be described. In fact, she doesn't really
try to describe it, although she does a very slow minuet around the edges
of that abyss. "I could have stayed in bed the rest of my life mourning
him," she writes. "I could have remained broken, resenting my
life, my lot. But there is something in me that refuses to be broken,
no matter how intense the pain, something that moves toward the light."
The book, however, is not a self-help manual. It is not all about moving
toward the light, which would make it hard for all but a niche audience
to read. Instead, she writes about her son, her other children, her faith.
It's in a way her own theology, which she developed after her son died.
Sherri Mandell grew up barely connected to Judaism, she said; it wasn't
until she married that she began living a Jewishly observant life. Even
now, under the hat and the long skirt of the 48-year-old Orthodox Jewish
woman is something of the look of a '70s rebel. "I didn't believe
in God, I didn't feel God, for me religion was an emotional, faith kind
of thing," she said. "In fact, I hated davening. I didn't go
to daven." Instead, she went along with Jewish observance to please
her husband, and because she didn't at all mind it, and because she immediately
felt at home in Israel.
"Then," she said, "Koby died." Since then, she's
developed a religious faith that makes her feel still connected to her
oldest son, and to hope that somehow that out of his death will come some
good. That does not, she hastens to add, negate the pain, it just helps
her deal with it. In her book, she writes about birds, in whose flight
she has come to see Koby.
Mandell finds that Israelis deal with death more openly than do Americans.
The bitter truth is that Israelis are more familiar with it. "There's
such a taboo about death and grief in America, and such emphasis on the
idea of moving on, of finding closure," she said. "Of course,
those things are not possible. I wasn't friendly with many Israelis"
- even though she lived in Israel, her friendship circle included mainly
other Americans - "but Israelis understand pain. At shiva, the women
were in my face. The Americans kind of came up to me and said 'Hamakon'
[the murmured line of consolation offered mourners during a shiva visit]
but the Israelis weren't afraid. They were with me. "In Israel, you
don't have to be happy all the time. The United States is a place where
you're just supposed to be so thrilled about everything. "Not,"
she hasted to add, "that I want to do any America-bashing. It's just
different."
Laughing helps, she has found, in the camp for children and the retreat
for mothers of victims of terrorism run by the Koby Mandell Foundation.
"Kids are so funny," she said, "and the other kids at camp
understand." They laugh at things that would horrify outsiders, she
said, or earn them stares of disbelief, or, worse, looks of pity. A reporter
once asked a boy in the camp if he had known another terrorism victim.
"Of course I knew him!" she said the kid answered. "We
blew up together!" A girl who had been badly hurt in the Sbarro's
bombing, whose sister had died there, who had been put together over the
course of many operations with steel pins, still could tell jokes, she
said, and they were funny.
The thrust of Mandell's book is toward healing, toward recovering - although
she spares all her readers babble about recovery - going toward the light,
but even in the book she acknowledges that the truth is far more complex.
"It's very difficult," she said, "because part of me wants
to throw up when I think about it. There's something Pollyanna-ish, it
seems at times almost as if I'm exploiting his death, but it's not. I
didn't write it for that reason. Sometimes I wonder how I can even talk
about his death, it's such a horror. But on the other hand, I see it all
the time. "I feel that it's the way God created the world. God created
a broken vessel, because if you're whole you're not as pliable. If you
feel that you' re in control, you're not as open to other people, and
to giving and to seeing."
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